Why I’m A Calvinist (And Alot Other Christians Are Too)–Kevin DeYoung

Posted: October 27, 2010 in Calvinism, doctrine, family, General Discussion, monergism, Theology
Tags: , , , , , ,

I am posting this because some people assume they know what I’m about and what I believe and 9 times out of 10 they are wrong. Many people that I associate with have been taught a wrong view of what “Calvinism” really is and apply that opinion to me. I hope that through this post and maybe a couple of more people will see that I’m not an enemy and I’m not out to convert anyone to any theological system, but at the same time I will defend what has been revealed to me as truth. To give an example of why I feel this is necessary I was recently informed that a friend of my daughter is not allowed to come to our house because her mom is afraid I will “brainwash” her. And yet this parent (that I see on a weekly basis) has never said more than “hi” to me. Mr. DeYoung says in this particular article exactly what I hope I would say if ask the question “Why are you a “Calvinist?”

“Here are the two most important things you need to know about the rise of the New Calvinism: it’s not new and it’s not about Calvin. Of course, some of the conferences are new. The John Piper–packed iPods are new. The neo-reformed blog blitz is new. The ideas, however, are not. “Please God, don’t let the young, restless, and reformed movement be another historically ignorant, self-absorbed, cooler-than-thou fad.”

And while I’m praying: “Please God, don’t let the New Calvinism ever, ever be about the New Calvinism.” Don’t get me wrong. I’m not afraid to be called a Calvinist. I’ve read the Institutes multiple times, most of Calvin’s commentaries, and was voted “Calvin Clone” by my peers at seminary. I thank God for Calvin. But if the New Calvinism is to continue as a work of God, which I think it has been, it must continue to be about God. Young Christians have been drawn to Calvinism not because they were looking for Calvin or an “ism,” but because they were drawn to a vision of a massive, glorious, fall-down-before-Him-as-though-dead kind of God who loves us because He wants to.

The influence of Calvinism is growing because its God is transcendent and its theology is true. In a day when “be better” moralism passes for preaching, self-help banality passes for counseling, and “Jesus is my boyfriend” music passes for worship in some churches, more and more people are finding comfort in a God who is anything but comfortable. The paradox of Calvinism is that we feel better by feeling worse about ourselves, we do more for God by seeing how He’s done everything for us, and we give love away more freely when we discover that we have been saved by free grace.

I’d like to think that we are Calvinists because of what we see in the Bible. We see a God who is holy, independent, and unlike us. We glory in God’s goodness, that He should save miserable offenders, bent toward evil in all our faculties, objects of His just wrath. We rejoice in God’s electing love, which He purposed for us before the ages began. We are grateful for God’s power by which He caused us, without our cooperation, to be born again and enabled us to believe His promises. We take comfort in God’s all-encompassing providence, whereby nothing happens according to chance, but all things—prosperity or poverty, health or sickness, giving or taking away—are sent to us by our loving heavenly Father.

As Calvinists and Christians, we praise God for His mercy, shown to us chiefly on the cross where His Son died, not just to make a way for us to come to Him, but effectually for us such that our sins, our guilt, and our punishment all died in the death of Christ. We find assurance in God’s preserving grace, believing with all our might that nothing—not even ourselves—can separate us from the love of God in Christ Jesus our Lord. We delight in the glory of God and in God’s delight for His own glory, which brings us, on our best days, unspeakable joy, and on all other days, still gives purpose and order to an otherwise confusing and seemingly random world.

What draws people to Reformed theology is the belief that God is the center of the universe and we are not, that we are worse sinners than we imagine and God is a greater Savior than we ever thought possible, that the Lord is our righteousness and the Lord alone is our boast.

The attraction of the New Calvinism is not Calvin, but the God Calvin saw—not some new fad, but something old with new life blowing through it from the Spirit of God.”

Advertisements
Comments
  1. Angel says:

    I thank you so much for this. Very well said:)

  2. Bill says:

    Thank you for taking the time to read it……

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s